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Carmichael, Alexander, 1832-1912 (Excise officer | folklorist and antiquarian | Edinburgh | Scotland)

 Person

Alexander Carmichael, folklorist, antiquarian, and author, was born on 1 December 1832 in Taylochan, Lismore, ninth and youngest child of Hugh Carmichael (1783-1862), farmer and publican, and Elizabeth (Betty) MacColl (1791-1863). After attending schools on the island and, apparently, in Greenock, Carmichael entered the civil service as an exciseman, serving in Greenock and Dublin before stints in Islay and Carbost, Skye. There he joined the team of pioneering folklorists collecting tales for the four-volume Popular tales of the West Highlands (1860-1862) compiled under the auspices of the tireless polymath John Francis Campbell (1821-1885). The principles of 'storyology' inculcated by Campbell - the necessity of recording the performance accurately, accompanied by details concerning the informant - exerted a fundamental influence upon his collecting for the rest of his life. Nevertheless, such principles clashed with Carmichael's own artistic, spiritual, and idealistic cast of mind, his desire to redeem Gaels and their traditions from the odium of outsiders and the perceived hostility of the evangelical church, and his belief that it was his duty not only to record the present, but also to retrieve and reconstruct a glorious Gaelic past.
Following a two-year interlude working in Cornwall, Carmichael returned north at the end of 1864. This time, probably on his own request, he was assigned to the Uists. His new post, initially based in Lochmaddy, allowed him to undertake arduous journeys through some of the richest areas for folklore in western Europe, scribbling down in a series of field notebooks an extraordinary range of material ranging from long Fenian tales and ballads, through historical narratives, songs, hymns, and charms, to anecdotes, observations, proverbs, riddles, and unusual words. In addition, the influence and encouragement of the surveyor and antiquarian Capt. F.W.L. Thomas focussed Carmichael's attention upon archaeological sites in the Hebrides, and their associated traditions. Although Carmichael had to rein back on his collecting expeditions following his marriage to Mary Frances MacBean (1841-1928) in January 1868, and the births of their four children Alexander (Alec) (1868-1941), Elizabeth (Ella) (1871-1928), Eoghan (1878-1966), and Iain (1878-1928), the family's house at Creagorry, close by the inn where people would wait until the South Ford between Benbecula and South Uist could be crossed, meant that he could still gather much material from passers-by.
From 1873 Carmichael was able to experiment with presenting in print some of the lore he had collected, through his position as Uist correspondent for the Highlander, the radical crofting newspaper edited by John Murdoch (1818-1903), whom he had first met when they worked together in Dublin some fifteen years previously. He was increasingly preoccupied, however, with the idea of compiling a series of volumes on the environment, history, and culture of the Outer Hebrides, working up for the general public the vast store of material he had gleaned throughout the islands. Such an ambitious project would require considerably more leisure than he could afford in his exacting position. Carmichael's attempt to secure Bhàlaigh farm in North Uist for this purpose met with a rebuff from the estate; this, coupled with his increasing disillusion regarding the somewhat philistine 'Uist gentry', as well as the need to ensure a better education for his children, made him move to Oban. After a wearisome couple of years there, spurning the Revenue's offer of a prestigious and better-paid post in London, in 1880 Carmichael returned to Uist, taking a substantial pay cut in the process. There, in Scolpaig, he finished writing an appendix concerning Hebridean land customs for the third volume of Celtic Scotland (1876-1880), the magnum opus of the Historiographer Royal William Forbes Skene (1809-92). In 1882 he once more left Uist, this time for Edinburgh, where he was to spend the rest of his life.
The liveliness of Carmichael's agrestic descriptions caught the eye of Francis, Lord Napier (1819-98) - indeed, he later credited the piece with first inspiring in him an interest in Highland affairs. Carmichael was requested by Napier to contribute two similar appendices for the Report of the Crofting Commission (1884). Rather to his alarm, however, Carmichael insisted on including a number of Gaelic songs and hymns in his work in order to illustrate the grace and refinement of Hebridean crofters. Although Carmichael's leanings towards spirituality were by no means latent previously, his interest in the subject had doubtless been heightened both as a result of ongoing study he was undertaking concerning the place-names of Iona, drawing upon his comprehensive work on the toponymy of Uist and Barra for the Ordnance Survey, and also the fact that, having lived among the islanders for many years, he was now in a position to gather private and personal as well as more ostensibly public lore. Carmichael's appendices in the Report proved exceptionally popular, an uncontroversial oasis in an exceptionally contentious volume. This, and the enthusiastic reception accorded a further paper on 'Uist old hymns' (1888), encouraged Carmichael to embark upon a much larger work on the subject.
During the final decade of the nineteenth century, Carmichael, now in retirement, further consolidated his position not only as doyen of Edinburgh's Gaelic intellectual community, but also as a crucial player in Scotland's Celtic Renaissance, for instance in his contributions to the seminal journal Evergreen (1895-6) edited by Patrick Geddes (1854-1932). These circles, in which scholarly interests interacted with contemporary artistic movements, exerted a major influence on Alexander Carmichael's greatest and most enduring work, the two volumes of Carmina Gadelica (1900). Encouraged and advised by his protégé the scholar George Henderson (1866-1912), though with the rather more sceptical counsel of fellow folklorists such as Father Allan MacDonald (1859-1905), Carmichael compiled and edited a substantial collection of sacred pieces, hymns, and charms, expressedly intended to illustrate the refined spirituality, the crepuscular rhapsodic mysticism, the visionary qualities of the people among whom he had lived for nearly two decades. With the help of the publisher Walter Biggar Blaikie (1847-1928), and of his daughter Ella, Carmichael was able to fashion a landmark in Scottish publishing, a stately, sumptuously produced magnum opus, whose illustrations (by his wife) and hand-made paper were surely intended to recall early Christian manuscripts, to represent to the reader the original numinous experience of hearing the original chants and lays.
Despite the enthusiastic response of most reviewers to the Carmina Gadelica, and notwithstanding that he was awarded an honorary LL.D. by the University of Edinburgh in 1906, scholarly doubts soon surfaced concerning the editing techniques employed. It is clear from Carmichael's manuscripts that he was prepared to hone, polish, even rewrite substantial portions of his original material before publishing, smoothing metre, cadence, and rhyme, heightening and refining language, adding esoteric referents, even introducing obscure vocabulary in order to enhance the impact which the hymns and charms - and indeed the quotations from the informants themselves - would exert upon the reader of the Carmina Gadelica. Although Carmichael continued to collect lore for the rest of his life - many of his new informants were mainland contacts of his son-in-law the Gaelic scholar William J. Watson (1865-1948) - it is noteworthy that he did not see the further volumes he originally envisaged through the press. It was left to his daughter Ella to bring out a new edition of the first two books of the Carmina in 1928, with a third and fourth volume, edited by his grandson James Carmichael Watson (1910-1942), appearing in 1940-1941.
Although later scholars have cast some doubt on the editing practices he employed in the creation of the Carmina Gadelica, Carmichael's great work, and his manuscript collection as a whole, remain an indispensable treasure-trove, the fruits of a lifetime spent selflessly in the service of his own people, gathering, preserving, communicating and interpreting Gaelic culture, tradition, and lore for the wider world and for future generations. Alexander Carmichael died in Edinburgh on 6 June 1912, and is buried at St Moluag's on his native island of Lismore.
Professor William John Watson died in 1948. His son, James Carmichael Watson, born in 1910, and successor to his father as Professor of Celtic at Edinburgh University in 1938, contributed to later volumes of Carmina Gadelica . James Carmichael Watson died, missing in action, in 1942.

Found in 113 Collections and/or Records:

List of 'Tobacco Licences' in North Uist, c1872

 Item
Identifier: Coll-97/CW90/118
Scope and Contents List of 'Tobacco Licences' in North Uist [Uibhist a Tuath] composed of the name and abode of eleven islanders, written by Alexander Carmichael and notes against some of them written by Robert Urquhart, preventive officer. Spaces within the list have been used by Carmichael for his folklore notes. The notes on folio 46r have been scored through.

'Mac a Ghothain' [The smith's son] and 'Mac Shir Eothain Lochiall agus Mac Iarl Anntruim an Eirinn' [The son of Sir Ewen Cameron of Lochiel and the son of the Earl of Antrim in Ireland], c 1861-1866

 Series
Identifier: Coll-97/CW424
Scope and Contents Two tales. 'Mac a Ghobhain' (pp. 1-9) recorded from Uilleam MacCoinnich [William MacKenzie], Carbost, Isle of Skye on 6 February 1861. 'Mac Shir Eothain Lochiall agus Mac Iarl Anntruim an Eirinn' (pages 10-16) recorded from Aonghas Beaton [Angus Beaton], Bernisdale, Isle of Skye on 31 January 1861. Includes additional notes by Carmichael from 1866.

Material relating to antiquarian and archaeological sites in the Outer Hebrides, late 19th century

 Series
Identifier: Coll-97/CW362
Scope and Contents Assorted draft articles, sketches and correspondence relating to antiquarian and archaeological sites in Uist and Barra. Among the material is a manuscript by Alexander Carmichael titled 'Promiscuous [sic] Antiquities in the Long Island, anciently known as Innis Cat and now known as Innis Fada or Eileinn Fada', 27 April 1872; and a sketchbook titled 'Feudal Castles of the Outer Hebrides'; a manuscript by Captain F.W.L. Thomas titled 'On the Defensive Architecture of the Outer Hebrides';...

Note about Alexander Carmichael's travel arrangements, 1884

 Item
Identifier: Coll-97/CW120/216
Scope and Contents Note about Alexander Carmichael's travel arrangements which reads 'Left Edinburgh to join Mary & children at Taigh an Uillt [Taynuilt, Earra Ghàidheal/Argyllshire] Saturday 6 Sep[tember] 1884 Train from Waverley Stat[ion] 12-25'.

Note about Alexander Carmichael's travel arrangements, 2 October 1884

 Item
Identifier: Coll-97/CW120/261
Scope and Contents Note about Alexander Carmichael's travel arrangements which reads 'Home to 31 Raeburn Place Edin[burgh] from Taighanuillt [Taigh an Uillt/Taynuilt/Earra Ghàidheal/Argyllshire] this 2 Oct[ober] 1884 7-45pm Sorry coming from the hills'.

Note about Fear Achnacrois, August 1883

 Item
Identifier: Coll-97/CW120/42
Scope and Contents A note probably collected from Christina Campbell née Macintyre, Lios Mòr/Lismore Earra, Ghàidheal/Argyllshire that Fear Achnacrois brought Irish workers over from Ireland to work lint on Lismore [Lios Mòr] and that this man was a relation of Alexander Carmichael's.

Note about the Carmichael family visiting Glencreran and Glenure House, 1883

 Item
Identifier: Coll-97/CW120/170
Scope and Contents Note about Carmichael family visiting Glencreran and Glenure House [both] which reads 'In Glencreran from Tuesday 27th Sep[tember] till [-] inclusive. Mary & Self & Alic 1883. Visit[e]d Glenure House Wednesday 28th Sep[tember] 1883.'

Note about the etymology of Aird-bheala, 1895

 Item
Identifier: Coll-97/CW1/98
Scope and Contents Note about the etymology of Aird-bheala which reads 'Aird-bheala or Aird-dheala west of Port-na-Haven Islay. Probably a corruption of Aird na h-Eala' [Àirdbheala, Port na h-Abhainne/Portnahaven, Ìle].

Note about the origins of the Carmichael families, September 1870

 Item
Identifier: Coll-97/CW106/16
Scope and Contents Note about the origins of the Carmichael families that Carmichael's own clan came from Leireag near Oban while the Cloichl[e]a Carmichaels came from Clachan Saoileach [Lerags, An t-Òban, Cloichlea, Lios Mòr/Lismore, Clachan Sound, all Earra Ghàidheal/Argyllshire].

Note about the word 'Falcag' [common auk], March 1895

 Item
Identifier: Coll-97/CW1/94
Scope and Contents Note about the word 'Falcag' [common auk] which reads 'Falcag is used by Arch[ibal]d MacDonald Gille na Ciotaig in the story to Dr M[a]cLeod, Gaelic Society of Inverness Vol XII.'