David Laing, eminent historian, antiquary and bibliographer, was the second son of the Edinburgh bookseller William Laing (1764-1832) and his wife Helen Kirk, and was born on 20 April 1793. He was educated at the Canongate Grammar School and later on attended Greek classes at the University of Edinburgh. At the age of fourteen, he became apprenticed to his father who, at the time, was the only bookseller in Edinburgh dealing in foreign literature. Laing was able, occasionally, to travel abroad in search of rare or curious books. In 1821, he became a partner in his father's business and throughout his life he was an avid collector of manuscripts and rescued many from destruction. The first published work of his own was Auctarium Bibliothecae Edinburgenae sive Catalogus Librorum quos Gulielmus Drummondus ab Hawthornden D.D.Q. Anno 1627 (1815). Among other works, Laing also reprinted Thomas Craig's Epithalamium on the marriage of Darnley and Mary Stuart (1821). When Sir Walter Scott founded the Bannatyne Club in 1823 for the printing of material and tracts relating to Scottish history and literature, Laing - a friend of Scott's - became Secretary of the Club and chief organiser until its dissolution in the 1860s. Laing was also associated with the Abbotsford Club, the Spalding Club, and the Wodrow Society, each of which had been set up for the publication of manuscripts and for the revival of old texts. When the keepership of the Advocates' Library fell vacant in 1818, Laing was a candidate but was not elected. He became Keeper of the Library to the Society of Writers to Her Majesty's Signet, a post which he occupied from 1837 until his death. On his appointment to the post, he gave up his business as a bookseller and disposed of the stock in a public sale. Laing died at Portobello, in Edinburgh, on 18 October 1878.
Contents
The manuscript contains the New Testament. The text between Book of Revelation chapter 17, verse 8 to First Letter of Peter chapter 2, verse 13 is missing. The manuscript includes the apocryphal Letter to the Laodiceans (f. 253r). A letter written "to the Laodiceans" or "from Laodicea" (depending on the different interpretation of the Latin text) is mentioned in the ...
Scope and Contents
The manuscript contains the text of the New Testament according to the Vulgate. The four canonical Gospels, the Acts of the Apostles and the Book of Revelation are preceded by prologues. The prologues of the Gospels belong to the monarchian tradition, so called because it relates to the monarchian doctrine, which saw God as one person. They accompany several extant copies of the Vulgate, although their text is not derived from...
Scope and Contents
Book of Hours in Latin from the 16th century, of Italian provenance. The Use is that of Rome. It was probably copied in Bologna and the Kalendar also seems to support this origin (see local saints reported).The scribe has written the Greek word telos ('end') at the end of the Hours of the Virgin (f. 119v), Penitential Psalms (f. 122v) and Office of the...
Contents
This book is usually known as Summa Confessionalis, Summula de Confessionis or simply Confessionale. It is a guidebook for confessors in the Catholic doctrine written by Antoninus of Florence (1389–1459), a Dominican friar, archbishop of Florence, and considered Saint in the Catholic Church. There are different versions of the book. It was a compilation of several treatises by Antoninus but it...
Contents
Contains two texts, written in different hands.ff. 1r-166r: 'De Perseverantia' by Maffeo Vegio [De Perseverantia Religionis]ff. 167r-190v: 'Ad Stagirium a Daemonio Vexatum' by John ChrysostomThe texts are described separately, under MS 84/ff. 1r-166r and MS 84/ff. 167r-190v. Writing The Vegius is written in a clear sloping italic hand which grows smaller at the end. The...
Contents
Contains two texts bound together, both in the same hand.ff. 1r-27r: 'Manuale'('Manual') attributed to Augustine of Hippoff. 27v-332v: 'Sermo de miseria humana' ('Sermon on human misery') attributed to Bernard of ClairvauxThe texts are described separately, under MS 103/ff. 1r-27r; and MS 103/ff. 27v-32v. Writing Written in good Italian minuscule. ...
Contents
Contains five texts written by three different hands.ff. 1r-48r: 'Confessionale: Omnis mortalium cura' or 'Specchio di coscienza' ('Confessional: all the concerns of humans' or 'Mirror of Conscience') by Saint Antoninus, Archbishop of Florenceff. 48v-70v: 'Trattato della mondizia del cuore' ('Treatise on the Purity of the Heart') by Domenico Cavalcaff. 71r-80r: 'Conflictus vitiorum atque virtutum' ('The Contest between Vices and Virtues') by Ambrosius...
Contents
MS 133 is intriguing, as it seems to be the unique surviving manuscript of Leonini of Padua's Decas Loyca, although it is still only a part of the full text. Augustinian friar Leonino of Padua is first mentioned in 1332, holding a post at an annual meeting of the Augustinian Order in Venice. By 1360 he had become a Doctor of Theology as was teaching in Padua. His Decas Loyca was written probably in the late 1350s, in which he...
Contents
Contains nine texts bound together, in different hands.Of note, the endpaper at the beginning of the manuscript is an interesting fragment from an Antiphoner of the 9th or 10th century. The other endpaper is a textual fragment too, although from later that the 9th/10th centuries.ff. 1r-8v: Bull of Pope Honorius III to Saint Francis and the brothers of the Orderff. 9r-13r: Bull of Pope Gregory IXff. 14r-50r: Bull of Pope Nicholas III from 1279,...
