Funeral Rites and Ceremonies
Found in 54 Collections and/or Records:
Memorials and obituaries, 1960-61
Memorials and obituaries of John Baillie, from publications, newspapers, minutes and other sources. Authors include Isobel Mary Forrester, John McIntyre, Sir Edward Appleton, Henry Pitney Van Dusen. Also the texts of funeral readings.
Note about biers, 27 September 1883
Note about biers and that they are broken because 'tanasg nan corp & sithich' [ghosts and fairies] used to carry them away, collected from Donald MacColl, brocair (fox hunter), [Glencreran, Earra Ghàidheal/Argyllshire].
Note about biers, 27 September 1883
Note probably collected from Donald MacColl, foxhunter, Glencreran, Earra Ghàidheal/Argyllshire, that biers 'carbads' were also broken at Port na Crois [Portnacroish, Earra Ghàidheal/Argyllshire] to prevent witches using them in carrying away bodies. The broken carbad is thrown in the stream.
Note about burial customs on Barraigh/Isle of Barra and accompanying vocabulary, August 1903
Note about cairns used for resting coffins, 10 July 1870
Note which reads 'The cairns between Trai Loscintir - 9 miles and Tarbert are erected by the people at the funeral where they sit down to rest. Families have no par[ticular] cairn for themselves.' [Tràigh Losgaintir/Luskentyre Beach and Tairbeart, Na Hearadh/Isle of Harris]
Note about Cladh Churalain [St Cyril's Graveyard], 27 September 1883
Note about Cladh Churalain [St Cyril's Graveyard] collected from John Livingstone 'Muillear Mòr', Portnacroish, Appin [Port na Crois, An Apainn, Earra Ghàidheal/Argyllshire] aged 73, that the women dragged corpses to the graveyard as no men were left to carry them.
Note about Episcopalian burials at St Cyril's graveyard, 29 August 1883
Note about Episcopalian burials at St Cyril's graveyard [Cladh Churalain, Earra Ghàidheal/Argyllshire] describing how they run into the graveyard rather than walk and that once the coffin is removed from the bier it is smashed against a tree.
Note about funeral customs, c1872
Note about funeral customs including that in Barra [Barraigh] corpses were left above ground for forty-eight hours, while in Uist [Uibhist] it would be three, four or five days; that 'an t-seisig' was 'the tuirream after the corpse'; and that John MacDonald of Strombane's father [Srom Bàn, Uibhist a Tuath/North Uist] used to pipe after the funeral. Text has been scored through as if transcribed elsewhere and a small addition has been made in ink.
Note about Nin Aonais ic Dhonil Bhric [Nighean Aonghais Dhòmhnaill Bhric], 3 January 1872
Note about Nin Aonais ic Dhonil Bhric [Nighean Aonghais Dhòmhnaill Bhric] that she was the last woman 'to be retained for tuireadh [keening] at fun[e]r[a]ls' and a short account of the first time she saw pigs. This was probably collected in Gramasdail/Gramsdale, Beinn na Faoghla/Benbecula.
Note about Rathad Mòr nam Marbh, Appin, 1883
Note probably collected from Donald MacColl, foxhunter, Glencreran, Earra Ghàidheal/Argyllshire, about Rathad Mòr nam Marbh, Appin, Argyll [Earra Ghàidheal] along which the corpses are carried to get to the graveyard. A day or two before the funeral, twigs are trimmed away and stones levelled along this road. The note mentions that every piper started their pipes at Bun an Fheadain near the graveyard.